Baduy tribe is the tribe nan lived in Keundeng Mountains region, namely in the village Kanekes, Leuwidamar, Lebak, Banten province.Baduy community still holds the traditions and customs are very strong nan. Actually, the happier society calls itself a "urang Kanekes" nan means "people Kanekes". Bedouin name first given by a Dutch researcher. Researchers gave the name of Baduy, because people Kanekes considered the same as those Badawi or Bedouin Arab nomadic nan (nomadic).
Baduy name can also be taken from the river Bedouin and Bedouin nan Mountains are in the northern regions Kanekes.One thing nan become the distinctive characteristics of the tribe is the reluctance of people for interfering or interfered with the affairs of the outer Baduy. They assume that all things are outside society nan Kanekes more worldly than the hereafter so that the primordial values nan implanted in the area since they are small is considered to be disturbed when they interfere in mundane affairs like nan done by modern society.
With these particularities, Bedouins have a very large effect on the value nan Indonesian culture, so do not be surprised if a lot of people trying to make nan academic papers examining Baduy make clearer how the pattern of community life of the notoriously secretive nan.Meanwhile, in terms of political and social, Bedouins still impose the old government system based nan traditional. They divided the territory into three parts so that government, social, and cultural disparities also have three each.
Three Part BaduyAs already explained above nan, Baduy community has three parts nan region is a sign of their distinctiveness. This division is based on the budget and customs prevailing in the area nan Kanekes.Tiga part of the Bedouin tribe is Bduy In or also called Baduy Dalam, outer Baduy nan can also be called Baduy Luar, and Kanekes Dangka. Three parts are distinguished because of the following reasons.
Baduy DalamAlso called Tangtu group. This group really tight running traditions and customs. Nan village belonging to the Bedouin in the village is Cibeo, Cikeusik, and Cikartawana. Typical characteristics nan always dress worn by Bedouins in the form of a white headband, and dress dark blue or white. The use of these clothes is quite meaningless. Nan white clothing worn in the Baduy community is a proof that the people they still adhere to traditional principles nan passed down by their ancestors.
Nan principle in question is the all-embracing traditional nan worth. Bedouins in can not use everything worth modern nan create any needs, such as electronic goods, industrial products, and all nan mingle with chemicals. In addition, the Baduy in also prohibited from using the clothes already sewn modern nan. Clothing worn by their nan nan be what comes from nature, by way of traditional or natural nan, by sewing their own without using a sewing machine.Firmness against traditional values such as nan is not owned by the people of other Bedouin tribe that fundamental disparity third part Bedouin tribe can be seen from the economic system, governmental, social, and cultural nan used by three.
Outer BaduyAlso called panamping group. Typical characteristics of the society, which always wore a black headband nan, the same as the hue clothes. Nan village belonging to the territory Affairs Bedouin village is Kaduketuk, Kadukolot, Gajeboh, Cikadu, and Cisagu.The society uses black dress because it is considered to have polluted in terms of culture, in contrast with the Bedouins in the all-white nan. Hence they are removed from the Baduy in the budget because it violated various karuhun nan prohibit them relate to the global and modern Norma.
Baduy or Kanekes DangkaUnlike the Outer Baduy Baduy Dalam and, Baduy Dangka not live in Baduy area. They live outside the region. Nan village is included in the Bedouin tribe Dangka there are two villages, the Village Cibengkung also called Padawaras and Cihandam village (also called Sirahdayeuh village). Additionally been out geographically, they are also considered to have been out culturally because it was no longer holds the principle urang Kanekes ancestral culture.
Baduy community trustInitially, the Baduy community adopts animism. They worship their ancestors. However, over time, slowly they are influenced by Islam, Hinduism, and Buddhism. Nevertheless, they still run nan customs and traditions they have done since the days of our ancestors.
Arca Domas is a crucial object nan considered sacred for the people Kanekes. The location was kept secret Arca Domas. Once a year, the local community to visit Arca Domas for worship. Arca Domas were allowed to visit only certain people, such as indigenous leader supreme, with those beliefs.Arca Domas around there is a stone called the Stone Lumping nan. The stone can collect water. If at the time of the cult rock was full of water, it is believed that the rain will often fall. That means the harvest in the village Kanekes will succeed.Vice versa. If Stone Lumping found empty or contains only a small amount of water, or the water is cloudy at the time of worship, then the bad address. Sporadic rain will fall, and the harvest was less successful.
Livelihoods and Governance System Baduy communityKanekes biological farming community. In addition, the forests in the area are also very Kanekes produce. Various kinds of fruit grown in their forests. Therefore, they are the living from selling crops and fruits nan they get from the forest.Until now, people still do rites seba Kanekes. That ceremony marks comply with the ruling. Seba ceremony is conducted once a year. During the ceremony, people leave their crops to the Governor of Banten, nan regarded as local authorities.In addition to livelihood, nan thing to know when you want to create a paper Baduy is knowing nan governance system prevailing in the community.
Nan in accordance with what has been described above, Baduy very abstinence create change everything nan already exists by nature and nature.
With two systems of government, namely the customs system and the national administration system, public Kanekes led by the village head called by Jaro Pamarentah nan. However, in customs, led tertintggi nan considered capable of regulating society Kanekes properly referred to as Pu'un. The position occupied by the nan completely trusted by the community Kanekes so that there is no specified time period nan for knowing how long a Pu'un will lead the community.Writing about Baduy can be used for preparing a paper Baduy. Yet, for a nan produce papers with good quality, you should find the additional material by visiting the village of Baduy directly where the data is more accurate.
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